A few years ago I posted a blog on Earlier sorghum in Sudan highlighting the work by Alemseged Beldados and Constatini on sherd impressions from Kasala from the early Second Millennium BC. At the time I raised the question as to whether or not these impressions were wild or domesticasted. At the time I bemoaned the lack of SEMs and attention to spikelet base remains. That blog post attracted the attention of Frank Winchell (see his comments at the time), and around the same time Frank had met Michael Brass, then a PhD student at UCL. Through these interactions, online and eventually in person, we started a collaboration to re-examine ceramics that Frank has collected and studied from a site of Kasm el Girba 23, to the southwest of Kasala, from field work over 30 years ago. Frank has long been impressed by the present of a large number of apparently seed or chaff tempered ceramics in a ware type called Kharadag Plain, and through extensive examination in the UCL archaeobotany laboratory, casting impressions and SEM study, as well as re-assessing our reference material of domesticated and wild sorghum.
One of the other highly significant patterns is the Kasm el Girba faunal evidence, as previously published by Joris Peters: it represents a wild hunted savanna fauna. It lacks the evidence for sheep, goat or cattle, in contrast to the evidence for some pastoral component to the economies of the Neolithic around Khartoum from the Fifth Millennium BC at least. This calls into questions the widely accepted notion of "cattle before crops" in Africa (as per Marhsall and Hildebrand 2002). Certainly pastoralism gets established in parts of the Sahara around 6000 BC, long before any evidence for cultivation. It is also true that the earliest evidence for domestication of pearl millet, reported by Manning et al (2011), occurs alongside evidence for cattle and caprine pastoralism. But in this case we seem to see evidence for cultivation of early sorghum and sorghum domestication taking place among fairly sedentary hunter-gatherers and not their Sahelian pastoralist neighbours. This raises some exciting questions for further research in Sudan, and calls for renewed efforts in zooarchaeology and archaeobotany of the Early to Middle Holocene in northern Sudan, etc.









