Predomestication cereal processing and storage

The latest Antiquity includes a detailed treatment by Willcox and Strodeur of Large-scale cereal processing before domestication during the tenth millennium cal BC in northern Syria at Jerf el Ahmar. The archaeobotany of Jerf has featured large in discussion in recent years on Near Eastern domestication, with apparent evidence for an early arable weed flora (see Willcox 2012 for latest), some grain size increase (reported in Willcox 2004, discussed further in Fuller 2007), but with wild-type shattering rachides, mostly of barley and rye. Jerf has been one of the major datasets contributing to a "slowing down" of domestication, from how fast we thought it was before, and of a "de-centring of the fertile crescent." So it is important to understand just how the archaeobotanical evidence fits with the archaeology on this site, and there are some important details to digest. In this paper the present some more details on the spatial patterning of finds, especially rye and barley in relation to crop-processing (mainly later stage dehusking and preparation for grinding), and argue for possible storage in the 'public' multi-room round building in the the site. There is also discussion of rodent dropping, mainly mice (Mus), which argues for on-site cereal stores, the key context for the evolution of commensal rodents.

Au Revoir Levi-Strauss

This blog returns, with a start, at the news that Claude Levi-Strauss died today. Startling because I hadn't even realized he was still alive! Although he probably hasn't influenced too many archaeobotanists, he certainly changed the way we think anthropologically about food, what is classed as edible, defined as cooked or rotten and how we refract much of what we mean to be cultural through a lens of cooking. In a general way, his brand linking cooking traditions to cultural cosmologies does run through the recently published (preliminary) study I wrote with Mike Rowlands on a "Macrogeography of Substances: Food & Sacrifice Traditions in East, West and South Asia" [pdf]. Levi-Strauss also plays the role of one of the characters (alongside the late Mary Douglas who lived and wrote to the ripe age of 86, less than Levi-Strauss' 100) interpreting archaeological feasts and human food sociality in Martin Jones' book Feast. As my tribute to Levi-Strauss I can think only to quote from one the myths he recounts on the origins of agriculture according to the Brazilian Munduruku:

In former times, game and cultivated plants were unknown to the Mundurucu.

They fed on wild tubers and tree fungi.

It was then that Karuebak, the mother of manoic, arrived and taught men the art of preparing it.

One day, she ordered her nephew to clear an area of forest, and she announced that soon bananas,

cotton, caras (Dioscorea), maize, the three varieties of manioc, watermelons, tobacco and cane

sugar would grow there. She ordered a ditch to be dug in the newly cleared area,

and asked to be buried in it. Care should be taken not to walk over her.

A few days later, Karuebak's nephew found that the plants listed by his aunt were growing on

the place where she lay; however, he inadvertantly walked on the hallowed ground, and

the plants at once stopped growing. This determined the size to which they have grown ever since.

A sorcerer, displeased at not having been informed of the miracle, caused the old woman to perish

in the hole where she lay. Since she was no longer there to advise them, the Indians

ate manikuera [manoic] raw, not knowing that this particular variety of manioc is poisonous

and emetic in that form. They all died, and next morning went up into the sky where they

became stars. Other Indians, who had eaten manikuera first raw and then cooked,

were transformed to honey flies. And those who licked the remains of the cooked manikuera

became the kind of bees which produce bitter, emetic honey..."

-- From Honey to Ashes, p. 56 (Levi-Strauss 1966)